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MORALS and DOGMA by ALBERT PIKE

Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry , prepared for the Supreme Council of the Thirty Third Degree for the Southern Jurisdiction of the United States: Charleston, 1871.
27 - Knight Commander of the Temple

XXVII. KNIGHT COMMANDER OF THE EMPIRE



THIS is the first of the really Chivalric Degrees of the Ancient and Accepted Scottish Rite. It occupies this place in the Calendar of the Degrees between the 26th and the last of the Philosophical Degrees, in order, by breaking the continuity of these, to relieve what might otherwise become wearisome; and also to remind that, while engaged with the speculations and abstractions of philosophy and creeds, the Mason is also to continue engaged in active duties of this great warfare of life. He is not only a Moralist and Philosopher, but a Soldier, the Successor of those Knights of the Middle Age, who, while they wore the Cross, also wielded the Sword, and were the Soldiers of Honor, Loyalty, and Duty.

Times change, and circumstances; but Virtue and Duty remain the same. The Evils to be warred against but take another shape and are developed in a different form.

There is the same need now of truth and loyalty as in the days of Frederic Barbarossa.

The characters, religious and military, attention to the sick and wounded in the Hospital, and war against the Infidel in the field are no longer blended; but the same duties, to be performed in another shape, continue to exist and to environ us all.

The innocent virgin is no longer at the mercy of the brutal Baron or licentious man-at-arms; but purity and innocence still need protectors.

War is no longer the apparently natural State of Society; and for most men it is an empty obligation to assume, that they will not recede before the enemy; but the same high duty and obligation still rest upon all men.

Truth, in act, profession, and opinion, is rarer now than in days of chivalry. Falsehood has become a current coin, and circulates with a certain degree of respectability; because it has an actual value. It is indeed the great Vice of the Age--it, and its twin-sister, Dishonesty. Men, for political preferment, profess whatever principles are expedient and profitable. At the bar, in the pulpit, and in the halls of legislation, men argue against their own convictions, and, with what they term logic, prove to the satisfaction of others that which they do not themselves believe. Insincerity and duplicity are valuable to their possessors, like estates in stocks, that yield a certain revenue: and it is no longer the truth of an opinion or a principle, but the net profit that may be realized from it, which is the measure of its value.

The Press is the great sower of falsehood. To slander a political antagonist, to misrepresent all that he says, and, if that be impossible, to invent for him what he does not say; to put in circulation whatever baseless calumnies against him are necessary to defeat him,--these are habits so common as to have ceased to notice or comment, much less surprise or disgust.

There was a time when a Knight would die rather than utter a lie or break his Knightly word. The Knight Commander of the Temple revives the old Knightly spirit; and devotes himself to the Knightly worship of Truth. No profession of an opinion not his own, for expediency's sake or profit, or through fear of the world's disfavor; no slander of even an enemy; no coloring or perversion of the sayings or acts of other men; no insincere speech and argument for any purpose, or under any pretext, must soil his fair escutcheon. Out of the Chapter, as well as in it, he must speak the Truth, and all the Truth, no more and no less; or else speak not at all.

To purity and innocence everywhere, the Knight Commander owes protection, as of old; against bold violence, or those, more guilty than murderers, who by art and treachery seek to slay the soul; and against that want and destitution that drive too many to sell their honor and innocence for food.

In no age of the world has man had better opportunity than now to display those lofty virtues and that noble heroism that so distinguished the three great military and religious Orders, in their youth, before they became corrupt and vitiated by prosperity and power.

When a fearful epidemic ravages a city, and death is inhaled with the air men breathe; when the living scarcely suffice to bury the dead--most men flee in abject terror, to return and live, respectable and influential, when the danger has passed away. But the old Knightly spirit of devotion and disinterestedness and contempt of death still lives, and is not extinct in the human heart. Everywhere a few are found to stand firmly and unflinchingly at their posts, to front and defy the danger, not for money, or to be honored for it, or to protect their own household; but from mere humanity, and to obey the unerring dictates of duty. They nurse the sick, breathing the pestilential atmosphere of the hospital. They explore the abodes of want and misery. With the gentlenes of woman, they soften the pains of the dying, and feed the lamp of life in the convalescent. They perform the last sad offices the dead; and they seek no other reward than the approval their own consciences.

These are the true Knights of the present age: these, and captain who remains at his post on board his shattered ship un the last boat, loaded to the water's edge with passengers and crew, has parted from her side; and then goes calmly down with her into the mysterious depths of the ocean:--the pilot who stands at the wheel while the swift flames eddy round him and scorch away his life:--the fireman who ascends the blazing walls, and plunges amid the flames to save the property or lives of those who have upon him no claim by tie of blood, or friendship, or even of ordinary acquaintance:--these, and others like these:--all men, who, set at the post of duty, stand there manfully; to die, if need be, but not to desert their post: for these, too, are sworn not to recede before the enemy.

To the performance of duties and of acts of heroism like these, you have devoted yourself, my Brother, by becoming a Knight Commander of the Temple. Soldier of the Truth and of Loyalty! Protector of Purity and Innocence ! Defier of Plague and Pestilence ! Nurser of the Sick and Burier of the Dead ! Knight, preferring Death to abandonment of the Post of Duty! Welcome the bosom of this Order !

MORALS and DOGMA by ALBERT PIKE
SHORT BIOGRAPHY
TITLES OF DEGREES 

1º - Apprentice 
2º - Fellow-craft 
3º - Master 
4º - Secret Master 
5º - Perfect Master 
6º - Intimate Secretary 
7º - Provost and Judge 
8º - Intendant of the Building 
9º - Elu of the Nine 
10º - Elu of the Fifteen 
11º - Elu of the Twelve 
12º - Master Architect 
13º - Royal Arch of Solomon 
14º - Perfect Elu 
15º - Knight of the East 
16º - Prince of Jerusalem 
17º - Knight of the East and West 
18º - Knight Rose Croix 
19º - Pontiff 
20º - Master of the Symbolic Lodge 
21º - Noachite or Prussian Knight 
22º - Knight of the Royal Axe or Prince of Libanus 
23º - Chief of the Tabernacle 
24º - Prince of the Tabernacle 
25º - Knight of the Brazen Serpent 
26º - Prince of Mercy 
27º - Knight Commander of the Temple 
28º - Knight of the Sun or Prince Adept ( Part 1 ) 
28º - Knight of the Sun or Prince Adept ( Part 2 ) 
28º - Knight of the Sun or Prince Adept ( Part 3 ) 
28º - Knight of the Sun or Prince Adept ( Part 4 ) 
30º - Knight Kadosh 
31º - Inspector Inquistor 
32º - Master of the Royal Secret
THE CHURCH OF ROME AND FREEMASONRY
SO MOTE IT BE
This Book is online according US Pre-1923 Public Domain Rule.